The Near East in the Far East On Islam in Indonesia - Clifford Geertz

 
Lucette Valensi’s extensive work on the social history of the Mediterranean has been, for all its variety of subject and focus, almost continuously concerned which the way in which cultural forms arising within one stream of history, one historic civilization, work out when projected into the interior of another: French and Algerian, Jewish and Muslim, Iberian and Moorish, Venetian and Ottoman. Ideas, sentiments and view of life, ways of being in the world, find some of their most striking, and most diagnostic, expressions far from their point of origin: in the way they color traditions quite other than their own, live with a particular
vividness in a foreign place.

I should like to use this celebratory occasion to practice the difficult art Valensi has so carefully developed, and to cross over an even greater distance and an even broader difference: the Middle East and Southeast Asia. In particular, I wish to consider the role of Islam as a projection of, for want of a better term, “Arabic Culture or “Civilization” into the “Culture” or “Civilization” of Indonesia. This is, admittedly, a subject, at once very hard to focus, more than a bit touchy, and rather grand in scale. But, if only for those reasons, it provides a good “Valensian” subject: a familiar tradition inserted into an unfamiliar place.

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Islam Observed: Religious Development in Morocco and Indonesia - Clifford Geertz

"In four brief chapters," writes Clifford Geertz in his preface, "I have attempted both to lay out a general framework for the comparative analysis of religion and to apply it to a study of the development of a supposedly single creed, Islam, in two quite contrasting civilizations, the Indonesian and the Moroccan." 

Mr. Geertz begins his argument by outlining the problem conceptually and providing an overview of the two countries. He then traces the evolution of their classical religious styles which, with disparate settings and unique histories, produced strikingly different spiritual climates. So in Morocco, the Islamic conception of life came to mean activism, moralism, and intense individuality, while in Indonesia the same concept emphasized aestheticism, inwardness, and the radical dissolution of personality. In order to assess the significance of these interesting developments, Mr. Geertz sets forth a series of theoretical observations concerning the social role of religion. 

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Solusi kalau tidak bisa nginstal program


"The Windows Installer Service Could Not Be Accessed" error message when you install a program in Windows XP

biasanya kasusnya ketika kita mau menginstal program atau uninstal, itu keluar terus message begini: "The Windows Installer Servie could not be accessed. This can occur if you are running Windows in safe mode, or it the Windows Installer is not correctly installed. Contact your support personnel for assistance"
solusinya begini saja:
1. Log on to your computer as an administrator. 
2. Click Start, and then click Run. 
3. In the Open box, type cmd, and then click OK. 
4. At the command prompt, typemsiexec.exe /unregister, and then press ENTER. 
5. Type msiexec /regserver, and then press ENTER.  
6. type exit, and then press enter.

Problem UAA (audio) in windows xp sp 3

 
ini biasa terjadi, bagi kawan2 yg sudah punya cd windows xp sp 3, ketika menginstalnya suka ada problem di UAA audionya, sampai problem pas mau instal driver audionya, kalau terjadi ikuti langkah2 berikut ini:

Download this software : kb888111xp2.exe / kb888111xp2.exe
Open Regedit and go to : 
HKEY_LOCAL_MACHINE\SYSTEM\CurrentControlSet\Control\Windows find CSDVersion 
key 100 (hex) means its sp1 
200 (hex) means its sp2 
300 (hex) means its sp3
Change it from 300 to 200 and restart 
Install kb888111xp2.exe (Microsoft UAA Patch) 
Install drivers 
Change CSDVersion back to 300. 
Restart 
Enjoy :)

udah teruji di : Realtek HD, Audio Devices HD, Onboard AMD(ATI) x1250 video and modem